The process of spiritual and social disintegration of the peoples of Western Europe has reached worrying levels in recent times. In reference to the formidable attack that is scientifically conducted against one of the last bastions of European civilization: the institution of the family. In this framework, in fact, we have also recently “legalized” in Italy the so-called “civil unions”. Introducing as part of the Family Law new forms of cohabitation “legally and socially” recognized, among which those of the same sex.
In this regard, it is clear that what is happening in the West liberal-capitalist and materialist constitutes a real moral aberration. Also taking into account that, in the long history of humanity, and of the European civilization in particular , the legal recognition of homosexual unions not only never happened, but it was never even contemplated in theory. It is equally clear that the demolition of the family institution, understood in the traditional sense, is one of the main objectives of the forces of subversion, like the ethnic replacement of the European peoples. As a result, the need to defend with determination this fundamental institution should be a top priority of the entire front of the national-revolutionary, worth the very survival of the people, understood as blood Communities and destiny.
Unfortunately, you have to take note of the fact that not all the forces that call themselves nationalist and revolutionary clearly understood this need. This, in light of certain thoughts recently appeared on some “area” warheads that instead of supporting resolutely the fight for the survival of European civilization, prefer debating “philosophically” about the alleged cultural setting.
Considering that, in the folds of these points of view, emerges quite clearly an aversion to Christianity, which is disliked by those Masonic enemies of freedom and independence of peoples, it is considered appropriate to reiterate that the only theoretical option which makes sense to base the battle for the defense of the family is that of continuity with the very roots of European civilization, which are essentially Greek-Roman and Christian.
In this regard, it must first be the absolute relevance of the concept of natural law with the definition of family and the whole traditional view of life and man. In fact, already in ancient Greece, from the fifth century, BC., one of the most important pre-Socratic philosophers, Heraclitus, said that “all human laws are nourished by one divine law.” But it is with Stoicism (III century. BC) that this concept is fully affirmed and the law itself is conceived as part of the Order Universal, which along with the divine principle, rational and natural, which must arise and to be met by so-called positive laws. However, it was Rome, in its civilizing power function, to consolidate this concept of right, very well outlined in the De legibus of Marcus Tullius Cicero, where the law is regarded as a “supreme reason inherent in nature, which commands what must be done and It forbids the opposite. ” It is from this law supreme, eternal and invariable, which, according to Cicero, we must start to identify the very principle of law which can not therefore be based on the positive laws.
In this framework, the Roman conception of marriage, admirably summarized by Elio Floriano Herennius Modestinus in defining ” nuptiae sunt coniunctio maris et feminae et omnis vitae consortium, Divine et humani juris comunicatio ” (marriage is the union of a man and a women and society in all aspects of life, as well as render the common law spouses human and the divine), it does not admit doubt, also attributing the family institution clear of political and social functions, related to the continuity of the race .
In absolute continuity with the tradition of Rome, Christianity endorses this view, reiterating the idea that positive law is invalid if it does not conform to the lex aeterna. In particular, this is demonstrated most clearly in the Summa Theologica of St. Thomas Aquinas, who distinguishes between divine lex , lex aeterna , lex naturalis and lex humana. Specifically, the divine lex is the law revealed by God, and as such superior to all, while the lex aeterna is the same reason God, Ruler of the Universe and legislator of it. According to this formulation, all things are governed by eternal law, including humans, whose participation in this law is carried out by means of the lex naturalis. The latter should not be regarded as an imperfect copy of the eternal law, but as part of it, with human action driving functions in furtherance of its purposes, based on the fundamental principle of the ” bonum faciendum ,vitandum evil “. Consequently, in Thomistic thought, the lex humana , ie positive law, must be in harmony with natural law, otherwise known corruptio legis .
Without these necessary theoretical background, and highlighted in a nutshell, the fundamental elements of the legal thinking of the Roman-Christian tradition, one can better understand.
The meaning and the importance of the popular national struggle for the defense of the only socially recognizable family concept, the natural institution that forms the framework of an organic society, ” seminarium rei publicae” through which you build your life, ensuring ethnic continuity, moral and spiritual homeland.
To confirm this, you can not, finally, not mention the pro-family policies implemented by all major national-popular revolutions of the last century, with particular reference to the demographic battle, the protection of maternity and childhood and the taxation of celibacy that the fascist government in Italy promoted. Therefore, in the dramatic context faced by the peoples of Europe today, one of the imperatives of political action of all truly national strength and social defense should be without prejudice of the natural family, as has been handed down from their fathers, and for the salvation European Civilization.